Books & Blogs from Adrian Hawkes Blog

Rochdale

Rochdale

Rochdale


Listening to the news coming out of Rochdale I know, as everyone is saying, that this is not the end of the story. For my readers who follow what is happening in the  British news, or those that don’t watch the news, there has come to light the fact that some 1,000 plus young people have been abused, prostituted and beaten, giving them lifelong problems.  Yet they were under the care of the authorities and had allocated social workers.  Police were also aware, but no one did anything in case political correctness was interrupted or their carers where put in jeopardy.


When I look at the regulations governing social work, fostering and the care of young people in the UK so much of it is good.  Good regulations, good intentions with an emphasis on good practice.  However it’s not so much the regulations that are at fault, rather the culture.  A culture that from many social workers is a culture of, I must protect my back at all costs.  I must make sure if something goes wrong then I don’t get the blame, and if it does go wrong how I can make sure I do not take any responsibility.  I must protect my career and my income my salary my job!


I have some sympathy with the approach, not a lot but some. I know that Social workers are often criticised for doing and criticised for not doing.  It’s a no win situation. But there is a huge cost to that culture, and who pays the cost of that, well as we can see in Rochdale it is of course vulnerable young people and children, the very people that the social workers and the system is there to look after and protect.


I wonder if it’s the training that puts this culture into the system.  Or is it Mrs Thatcher’s fault with her ‘look after number one’ that was promoted in the 80’s, or is it that we fail to think in terms of good and bad.  Even the word evil has become politically incorrect.  Often I will say to people when in those difficult situations ‘we need to ask what is right’ not what protects me or defends me, or my interests.  It can be that I lose out by doing what is right, it’s still wrong not to do it.


I’m also sympathetic to the ‘whistle blowers’ don’t tell me that they will be fine, legislation assures them that they will be protected, it’s too ‘under the carpet’ for that, I  still think they need to blow the whistle, even if being right puts them in the wrong place.  I do know what this means, we had a case whereby I encouraged a young person to take a particular authority to court for the wrongs being done to them, the authority used our service, I did think, they won’t use us after this, (I.E. encouraging the young person to take them to court) the young person won the case, rightly so, the local authority did not use our service again, can I prove that it was because of this case, of course not, it’s just one of those things.  Would I do it again, unfortunately yes, I say unfortunately because the moral imperative is more important than the consequences that I might suffer.


What do we need to do going forward, well maybe we should make sure that would be social workers foster for a year before being approved to start with, but what is really needed is a change of culture, that is not easy, usually it means a change of heart and many people don’t think that is possible, and certainly don’t know how it can be achieved.

Adrian Hawkes

Edited by Gena Areola

060914

W. 634

Rochdale

Rochdale


Listening to the news coming out of Rochdale I know, as everyone is saying, that this is not the end of the story. For my readers who follow what is happening in the  British news, or those that don’t watch the news, there has come to light the fact that some 1,000 plus young people have been abused, prostituted and beaten, giving them lifelong problems.  Yet they were under the care of the authorities and had allocated social workers.  Police were also aware, but no one did anything in case political correctness was interrupted or their carers where put in jeopardy.


When I look at the regulations governing social work, fostering and the care of young people in the UK so much of it is good.  Good regulations, good intentions with an emphasis on good practice.  However it’s not so much the regulations that are at fault, rather the culture.  A culture that from many social workers is a culture of, I must protect my back at all costs.  I must make sure if something goes wrong then I don’t get the blame, and if it does go wrong how I can make sure I do not take any responsibility.  I must protect my career and my income my salary my job!

Words

Words

I like words, actually trying to speak French gives me great frustrations as I know my vocabulary is incredibly small, which it is not in English.  I remember telling a story to a young lady in French, and at the end I said do you understand me, “yes” she replied, and then I asked “then why are you laughing?”  She replied, “Because it’s like listening to a five year old!”


I used to think that words where just how you expressed things, and so got irritated by those in the equality lobby who wanted to change expressions like chairman to chair person or manhole to person-hole.  It seemed to me to be picky and stupid.  I no longer think that way. I recognise that our words come from our thinking and actually re-enforces our actions.  So if we are sexist, using sexist expressions just enhances our bias.

Words

Words

Words

I like words, actually trying to speak French gives me great frustrations as I know my vocabulary is incredibly small, which it is not in English.  I remember telling a story to a young lady in French, and at the end I said do you understand me, “yes” she replied, and then I asked “then why are you laughing?”  She replied, “Because it’s like listening to a five year old!”


I used to think that words where just how you expressed things, and so got irritated by those in the equality lobby who wanted to change expressions like chairman to chair person or manhole to person-hole.  It seemed to me to be picky and stupid.  I no longer think that way. I recognise that our words come from our thinking and actually re-enforces our actions.  So if we are sexist, using sexist expressions just enhances our bias.


For those of us who are followers of Jesus language is such an important element, words are important.  The great thing is that John, in his book in the New Testament part of the Bible, in the very the first verse says a very interesting thing about words; he says ‘The Word, became Flesh, and dwelt amongst us’.  He is of course talking about Jesus, and powerfully presenting the fact that God puts his words into action, in flesh and bones, so that we can really understand what is being said by a physical being in a historical setting in our time/ space/ world.


So then we as followers of this Word go on using words wrongly, and though we profess to say we think/believe something we, usually because it’s easier, use words that say the opposite.  Let me give you some examples.  We say we believe in the Priesthood of all believers but then refer to clergy and laity, which sort of in action tell you the opposite to what we have said we believe.  We say where you go to church, implying that church is a place or building, yet we profess to believe that we as people are the body of Christ, i.e. church.  I know it easy shorthand, but it is actually in action saying something opposite to what we say we believe.  People get irritated with me when they ask where do you go to church, and I reply, “You can do that?”  Puzzled look, what do you mean?  Well you can’t go to church you can only BE church – sure lots of the church can gather together, but you cannot go somewhere when you are it.


A friend used to ask me with a smile when I used to ask what time is the Service, do you mean for the car or do you need a service station. What do we think ‘divine service is anyway’ I guess if it is as scripture would have it ‘present your body a living sacrifice’ then I can understand?


Of course we use words in language to cover up the seemingly unacceptable don’t we so ‘Collateral damage’ ‘Friendly fire’ what we are really talking about is dead people, people who have been killed, but that sounds a bit harsh doesn’t it.


Words are important, let’s try and say what we mean and mean what we say.


Adrian Hawkes

w. 556

Edited By Gena Areola.

The Good Samaritan

The Good Samaritan


Some time ago, before the tribal troubles in Kenya I was speaking at a conference.  I was using for my talk the story of the Good Samaritan.  Knowing a little about the tensions of the area I used as my illustration one of the tribes, who in the area where I was, was not very popular to say the least. I chose this least popular tribe and used the tribal name instead of a Samaritan.


The Good Samaritan

The Good Samaritan

The Good Samaritan


Some time ago, before the tribal troubles in Kenya I was speaking at a conference.  I was using for my talk the story of the Good Samaritan.  Knowing a little about the tensions of the area I used as my illustration one of the tribes, who in the area where I was, was not very popular to say the least. I chose this least popular tribe and used the tribal name instead of a Samaritan.


At the end of my talk, and the meeting over I was taken on one side and told how dangerous it was to speak thus. Much better to tell the story with the Samaritan as the good neighbour, as I did not understand the culture of tribal enmity, and by putting one of the ‘despised’ tribes in place of the Samaritan I was living dangerously, and people would not like it.


I wondered how we might tell the story today, maybe in the streets of London or New York perhaps, and some poor Christian guy has been mugged and beaten and is lying in the gutter.

Along comes a good Charismatic Pastor, who knowing that he has to preach to his good congregation hurries by on the other side of the Road, must protect himself to deliver the sermon.


Then along comes a worship leader par excellence, boxed instruments over the shoulder, ready to lead the people in Praise and Worship, very necessary that he was on time to tune the sound and check “1,2, 1,2, 1,2”, shame for the man in the gutter but there are people to lead, to stand, to raise holy hands; Very important that he was early to get it all ready.


Finally, a young Muslim guy saw the man from his nice new car, he stopped and lifted the mugged young Christian and put him, dirt and all, on the back seat of his new car and drove very quickly to the nearest hospital, phoning the police on his mobile.  He then visited the poor guy every day he remained in hospital until he was well again.  Which one I wonder was the man’s neighbour?

                ……………………………………………………………


You can read the original story in Luke 10:25-37 I have put some of it here for you from the New International Version (NIV)


Jesus answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind ‘and, ‘Love your neighbour as yourself.’ 28 “You have answered correctly,” Jesus replied. “Do this and you will live.”

29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbour?”

30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he travelled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

36 “Which of these three do you think was a neighbour to the man who fell into the hands of robbers?”

37 The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

Adrian Hawkes

For adrianhawkes.blogspot.com

Edited by Gena Areola

w. 666

Progressive Humans

Progressive Humans

A few of my friends have commented on this subject of late, which has set me thinking.  Every so often we have this flash of how progressive we are today, how clever we have become and how sorry we feel for those older or past that did not have our knowledge and so progress, and oh how civilised we have become.

I think that was the sort of zeitgeist around 1913 particularly in Europe and then of course came World War One 1914 – 1918 with all the civilised countries of Europe and then the world trying their best to annihilate each other.

Then of course the talk was that this was the war to end all wars, we would then become civilised. The progress of the humans could continue, we know so much better than those throughout history our forefathers and the like.  The dream was of course shattered by World War 2 1939 to 1945 with its mayhem and destruction and inhumanity to mankind by very ‘civilised progressive humans’.

Progressive Humans

Progressive Humans

Progressive Humans

A few of my friends have commented on this subject of late, which has set me thinking.  Every so often we have this flash of how progressive we are today, how clever we have become and how sorry we feel for those older or past that did not have our knowledge and so progress, and oh how civilised we have become.

I think that was the sort of zeitgeist around 1913 particularly in Europe and then of course came World War One 1914 – 1918 with all the civilised countries of Europe and then the world trying their best to annihilate each other.

Then of course the talk was that this was the war to end all wars, we would then become civilised. The progress of the humans could continue, we know so much better than those throughout history our forefathers and the like.  The dream was of course shattered by World War 2 1939 to 1945 with its mayhem and destruction and inhumanity to mankind by very ‘civilised progressive humans’.

It doesn’t take long for things to settle down, and I would guess that there was positivity in the 50s and certainly, there was ‘peace and love man’ in the 60’s and we are back were we started, the accident of the universe allows us to get better and better, we after all know so much more than those who went before.  Yes we have access to information at the touch of a button, we can get it on the internet, not that we always remember what we learnt or even had the wisdom to use what we know, but surely we are getting so much better, so much more civilised?  Perhaps we should not mention the Stalin regime, or Pol Pot or maybe Iraq, Syria, Rwanda, Kosovo, Bosnia Herzegovinian, do I need to say more?

As I think about the propensity to think that we are so much cleverer, wiser, knowledgeable than those who have gone before us, they didn’t know much did they, very superstitious, often using God to explain those things that they did not understand, at least that is what some would have us think. I am reminded, as I think about this ‘clever us now’, of an argument or was it a discussion between C. S Lewis that he relates in one of his essays.  The question is put that how silly it would be to imagine that if there is a God he would be interested in this tiny place Earth, of course the argument goes, in history they looked up and saw the sky and they did not know how large it was therefore it could seem that the Earth was the centre of the universe, now of course we know better.  I imagine Lewis pulling a book off the shelf and reading as follows, and perhaps saying “is this the sort of thing you mean?” and reading from the book he has pulled “in relation to the distance of the fixed stars Earth must be treated as a mathematical point without magnitude” “is that what you mean?”  I am sure the protagonist would reply “yes, that’s just what I meant, that’s what we now know”. Then Lewis checking, as if he needed to, saying “Oh this is from Almagest, Book one Chapter five and it was written by Ptolemy 2,000 years ago, so they obviously knew that then!”

I can hear the protagonist saying, “Well what about the nonsense of the virgin birth then? We certainly know how children are produced, and maybe Joseph didn’t understand”.  “That would be strange,” Lewis may have replied, “for then I wonder why if Joseph did not know the normal course of pregnancy he would record that on discovering his wife’s condition he was ‘minded to put her away’  Mathew chapter 1 verse 19.

 We really must stop thinking that those ancient people did not have knowledge were stupidly ignorant of normal processes of life and therefore were duped by what the Bible would list as miracles.

So are we really progressive humans, infinitely more knowledgeable, wiser and definatly more civilised?

Adrian Hawkes

W696

Edited By: Gena Areola

Culture – Challenge – Change – Conform

Culture – challenge – change – conform
One of the things that I ask audiences who say that they are Christians is, if you are one have you changed and what methodology do you think, you or God uses to change you.
I get lots of answers usually things like:
  • ·         The Bible
  • ·         Prayer
  • ·         The Holy Spirit
  • ·         Meeting with other Christians
  • ·         Love
  • ·         And others sometime a bit more obscure