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Morality and Values 1 – ETHOS

Ethos


Morality and Values  1.


This subject of “Morality and Values,” I observe presents such problems.


I was part of a government think tank in looking at OFSTED inspections of schools. One of the things they looked at is the moral dimension of the ethos of the state schools.  My problem was – and is: How does one get hold of and understand morals and morality?  In this small group, on the discussion  of “Moral teaching in Schools”, were Muslims, Catholics, Jews, Evangelical Christians, and Humanists.


All of us – apart from the humanist – agreed that morals has to come from some kind of law giver. And actually, in all of our thinking, we concluded that the law giver must be God – that is, apart from the humanist – who said “There isn’t a God! So morals must come from somewhere else”.

I went on to argue that in terms of generosity, in such things as tsunamis, famines, natural and man made disasters and the like, the UK Is actually quite generous in its giving. I put this down to the Judeo Christian influence in the historical background of the nation. The humanist said, “Now don’t be silly! It is due to the fact that we were once great colonists”.   Hmm! I thought that was all about greed, trade, and getting lots of power and things for ourselves?


Anyway! Having been one of those interviewed by Richard Dawkins for his, “Religion is the root of all evil” programmes, I find the stuff all over the internet, usually with many of “the learned” atheists – so called – poking fun at my opinions.  Funnily enough, I have read Richard’s book, “The God delusion”. One of the things that struck me from the volume is how often the base of “who we are” and “where we are”, comes down to “luck” and simple good fortune – at least according to Mr Dawkins’ book. 


God seems a better thesis to me.


And of course, both in the programme and on the net, as well as – defiantly – in Wikipedia, comes the discussion of morality.  I am sort of “amused” that in at least one article or comment, the fact that we live in a moral universe  – and one “without God” according to the “atheists” – is actually argued from the fact that some fish have a symbiotic relationship with cleaner fish and actually protect them. This, so they claim, is the logical grounds as to why we don’t go around on our streets killing each other. 

The fish story is used to suggest that violence and killing is – sort of – wiser not too.

One of the things that Richard Dawkins said to me in the interview for his programme, (which I have not seen on the TV repeats or YouTube, so I guess it’s on the cutting room floor), was; “I am more righteous than you”. I, of course, said “Oh! And how is that?” To which he replied, “I don’t go around pillaging and raping, and I don’t need a God to stop me. You, Adrian, need God to stop you.” 

To which I answered “Bully for you! You maybe ought to watch the international news every day!”


One Swallow does not a summer make.








Adrian Hawkes

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But…

But…

Never take notice of what people are saying until they have said, “BUT!” The “but” can change everything.
I liked the article that Benjamin Sledge wrote on “The Irrelevance of Christianity”.  I even wish I had written it. I agree that we Jesus Followers should not be imposing our laws and values on others. We belong to another kingdom, and hold passports of another country. So we observe the laws, values and culture of that regime as top priority.  BUT, Jesus did say he was putting us into THIS world and not taking us out of it.  So we are here! I need to engage with this world and not put myself in a corner and become part of some ghetto.
That means to engage with the politics, the voting, the speaking and – if possible – pulling down handfuls of Kingdom into this time space world and persuading people to take on board Kingdom Values. Why?  Because it’s good for all of us, both the followers of Jesus and everyone else on the planet.
So, I believe in a God of Love. He is one that loves all of humanity. This means that the laws of the Kingdom of God, the values of the Kingdom of God, The Morals of the Kingdom of God, must be for our good. It must be for our benefit. By that I mean the benefit of all humanity not just those who have discovered a relationship with the God who is there.
Logically then, if I know this God of love and His values, and understand that His way is the best way to live, of course, I will want to share His love and these values, not out of a sense of superiority, or one of condemning my fellow human beings, but because I want the best for the lives’ of others as well as my own.  After all God does not make the sun to shine just on His followers, we all benefit from His goodness.
Now! That does not mean that, as Benjamin Sledge says, I hammer you with a book that you never read (i.e. The Bible). Looking at the history of Paul he did not do that. Of course, in His day he did not have the New Testament part of the Bible, he was still writing most of it.
What Paul did is very interesting. He wants good things for people. He wants people to get related to Jesus, the “risen from the dead” One. But he does not start there. In other words, what we might say is, he does not quote Bible to them, but rather he starts where people are.  We should not – really – do anything else.  So he starts on Mars Hill in Athens with that rather strange phrase, “Oh! I see you have an altar to the unknown God.” I know the unknown God. Let me introduce you to Him.  
Paul does not quote the Bible to them. No! Not even the Old Testament Bible. Rather, he quotes their own poets and draws them from there to a better value system, a better way, a knowing of the unknown God.
It would have been quite difficult for Paul to get involved in the politics of Rome. It wasn’t a democracy. Although he gently tried at one point of time when he says in one of his trials before King Agrippa; “I know I am chained up, but what I have is still the best. Apart from these chains, I would want you all to have what I have got”.
Sure, people thought he was mad, but maybe what he had was so good that he wanted others to have that kind of life quality.
We live in a democracy. I am a follower of Jesus. I know that the value system that He gives, when applied gives a better life. Not always easy. Not always nice. Not always happy, but with a source of Joy and purpose.  I guess I want to share that.
Surely I know that Morals can come from other sources. The Atheists are always telling me that. But what sort of morals?  What sort of values? Are they the values of generosity? Of loving your enemies? Of doing good to those who are bad to you?
Lots would like me to be quiet and to keep my values to myself. But I care too much for the well-being of others to do that.
AH
Edited KL
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Help me, why is it so?

Help me why is it so?


Talking to my friends in the USA who know these things, and also to people in the UK parliament they tell me that the rudest letters, the most vitriolic complaints almost always come from those who say they are Christians.  Why is that so?


Talking with a Christian Journalist friend, he tells me that the worst letters of complaint the most condemning and nastiest come to him from Christian readers, why is that so?


I know that when people find their way to Jesus, they are often not nice people, usually they know that and that is why they come to Christ for help, for change, for a new right life.  I have often had people say to me you need to love me as I am God does,  my often thought with such people is, that’s very hard because you are horrible, you are just not nice.

I do know that God loves us as we are, there would be no hope, or grace if He did not as a Muslim friend once said to me, if God does not show us Grace there is no hope for any of us.  However it is very clear that the plan for those who follow Jesus is that we should not remain as we are ‘Horrible’ if you will, but the plan is to change us, make us more and more like Jesus.  So his values become our values.


I constantly find that people who call themselves ‘Christians’ do not seem to haves the values of Jesus and although they claim to be following him their actions really give me a problem.  Yet I find some who make no claim to be a follower of Jesus, having values, actions, grace and concern for others in a Christ like way.  They may even call themselves atheists or people without faith.


 Even Paul had those who were Asiarchs in Ephesus who did not share the ‘Jesus-bit’ but were ardent defenders of him even when their own future status and comforts were greatly under threat. 


A friend of mine said ‘The tension comes when we view evangelicals as ‘brothers and sisters’. I don’t think my discernment is simply cultural – I think I discern it in the Spirit. But working together with a number of them is all-but impossible, or, there is a small uncomfortable area where we can work together.  Then, with those who are not believers, I do not discern that bond, but find where they share the values of Jesus we can go a long way forward.’


Let me tell you a personal story, I was part of a church group, working with them I bought a house they provided the deposit however from then on I paid all cost mortgage, repairs everything.  Then they fell out with me; silly me had put the whole property in the name of the group, it seemed spiritual at the time!

It did not seem so good when they issued an order ejecting me from the property, a life on the streets with wife and three young children did not seem a good idea. Fortunately God was there and I was able to buy back the property I had paid for, at a very inflated cost, my ‘brothers and sisters in Christ making a goodly profit out of my distress.

So reason for this story, well at the same time as all this happened I had entered into a seven year contract to rent a shop, we were about three years in.  I read the contract carefully, should have done that when I signed it. I realised that I had signed away a lot and given the landlord great power over me.  What to do,

I went to see them, one Muslim one Hindu owing the shop.  I showed them my contract saying I realise you have lots of power to take me for everything.  They both read it carefully, yes they said we have defiantly got you, however we are also in business, so we think we should be kind to you, you are released, and they ripped up the contract.  I was happy but disappointed too; I was puzzle as to who was Christ like, who really were my brothers and sisters, who had the Jesus value.


So now can you help me understand?  Maybe C.S. Lewis had it right in his last battle.

Emeth, one of Rishda’s men and a devout follower of Tash, insists on seeing his god. Rishda tries to dissuade him, but Emeth enters the stable, and the dead body of another soldier, who was stationed in the stable to murder the rebellious Narnians, is thrown out instead.  Aslan invites him into His world, Emeth says he cannot come as he has never severed Aslan, always Tash, Aslan say all you did was for me even though you thought you were serving Tash.



Adrian Hawkes

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Standing Up Inside

Sitting down inside

Funny to see recently on Face Book the fact that Richard Dawkins is wondering if we need Christianity as it is not blowing people up, or saying that those that do not believe should be killed.  Maybe he needs to take an even deeper look.


What really puzzles me Is why people think that a forced acceptance of something, means that I or anyone else has really accepted that premise, belief, thought.  What a silly idea.


It also puzzles me that people think that if you are not allowed to speak something different to their point of view, their perspective then that is fine, they must be right, again what nonsense.


Yet this is our world, people have views that I don’t agree with, lifestyles that I think are wrong, attitudes that I think that if followed by lots of people will lead to their destruction and sometime the destruction of lots of others too, however I am not allowed to say opposite to what is the P.C. position, my view must not be heard? Now does that mean that the argument, position, life style of the others is so wrong that they cannot bear to hear anything opposite to what they have chosen right or wrong?


I joined a political party once, just to go along to the meetings and understand how they thought and how it worked.  I tried to sit at the back and keep quite.  One day they announced that they had made a terrible mistake, they had invited someone to speak to the meeting, and discovered he was a member of another party. They said obviously they could not listen to him.  I being very naïve asked a question, this was my question, “Why are you afraid to listen to another point of view or perspective, is our own position, argument, perspective, so weak that we cannot possible listen to someone we might disagree with and disagreeing with him come to understand our position, thoughts are after all are better? He is not from our party was the answer! “yes but does that mean we cannot hear what he has to say”?  The answer again, “you don’t understand, he is not a member of our party and so he will say what we don’t agree with so we can’t hear that”?  I gave up!


So we live in a world where people are being killed because they disagree, don’t believe what you believe cannot possible hear even a view that is different from the party line.  So this year in Brunei, Somalia, Tajikistan all banned Christmas celebrations as it might damage the thinking of the rest of the population apparently it was because of fear that people would be led astray. I wonder how weak the thinking of those people is? 


I remember one of those stories, apparently a little boy was would not sit down at the meal table, he was only small and insisted on standing to eat, I think his opinion was that the food went down better that way.  His Father got really upset and kept trying to make him sit down remonstrating with him with many words.  The little boy refused, in the end the Father got fed up with discussion and arguments, and putting his hand on the little boys head pushed the little boy down until he was sitting.  The little boy looked at his Father and recognised that he definitely  was stronger than him, but then he said, “Dad, I know that you have got me sitting down at this table, but I want you to know I am actually standing up inside!


There is a lot of us around that are actually standing up inside!

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You in your small corner and I in Mine

You in your small corner and I in Mine


When I was around 5 years old, I went to Sunday school.  I liked the people, I liked the other kids, but what I remember most is one song that they always sang. I guess I sang it too as I can still remember all the words; maybe you know it too. It starts off with, “Jesus Bids Us Shine” and ends with the line, “you in your small corner and I in Mine.”  I hated that line; I still don’t like it now.  I don’t think I liked corners and particularly not small ones; I certainly did not want to be in one.


When I was 11 years old I made my first trip, as the Brits say, “overseas”. I went to France with my school for a week. We travelled third class, as you could in those days, on a ferry across the channel to St Malo. Third class meant that you could not go inside the ferry; you had to stay on deck come rain or shine.  They did give you a blanket and you could snuggle up to the funnel to keep warm.

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FENCE ON CLIFF TOPS

Fences on Cliff Tops

Often times when we make new laws or change old ones, we are not thinking of the consequences unseen up the road.  We would do well to do so; even when those decisions or laws are made with the best intentions in mind.

Early on in the UK, a law was brought in to make tenancy of rented housing more secure.  The good reason for it was that some people were being put out of their rented house for very little good reason.  However, the unforeseen consequences were that for a period it actually created homelessness. People were reluctant to give others a room in their house if they thought they would turn out to be a bad tenant.  That of course was not the intention, but that was what happened.

I wonder, as I look at recent changes in legislation in the USA and the UK, if we are heading for unforeseen circumstances that we will not like. Of course, from a legislation point of view it may have been done for good reasons like equality and freedom, but are we really sure of the outcomes?

I don’t know, but I do wonder what our new freedom so called, our new equality so called, the removal of fences if you will; I wonder what they will bring up the road.  I wonder if they will have good or bad effects on our society.

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Zeitgeist

Zeitgeist


I have thought about this a lot. It is one of those words that the English have borrowed from the German, but which in its usual dictionary explanation does not express all that the word implies. Some words are just like that, aren’t they?

The dictionary definition of the term is; “the spirit of the time and general trend of thought or feeling characteristic of a particular period of time”.  Well yes, but the thing is when you go into the background of the word from a German perspective, it has many layers to it.  This is perhaps why we don’t have a good feel of its translation or its common English usage. The word in German carries the idea of being in a fog, so the ‘spirit of the age’ is not recognised by you or me, because we are so influenced, affected, controlled by, engulfed by, our eyes covered by the fog of the spirit of the age that we do not know there is such a spirit nor can we see any alternative.  From a German perspective you can only assess zeitgeist in retrospect; looking back or, better translated, the ghost of the past age.  Then we can see what it was and know where they went wrong or how they could have done better.  Hind sight is a wonderful thing.